The Wallet from Iholm, Denmark

In March 2020, I was notified of an interesting find of a wallet from 11th century Denmark, which has not been paid much attention. This brief article will provide basic information on the entire find and the reconstruction attempts.


Circumstances of the find and its content

On a Sunday in 1853, an unnamed brick factory worker from Tåsinge, Denmark, went to uninhabited island of Iholm, which lies in the Svendborg Strait between the islands of Funen and Tåsinge, accompanied by his friends. As he was strolling and destroying molehills, he saw metal reflections in one of them. Inside, he found 15 coins that he had buried again due to fear of disaster and illness, he washed himself and went home. The man shared the information about the discovery with the master brickman, who went to the island with its owner. The find-place, located in the middle of the small island, was thoroughly examined within a radius of about 4 meters and a depth of 1 meter. At a depth of 20-25 cm below the surface, they found a silver treasure that was kept in a leather case, and other silver objects were discovered within a 30 cm radius. The treasure was collected and handed over to the National Museum in Copenhagen (Grundtvig 1948: 170; Skovmand 1942: 90, Cat. No. 32).

The main part of the treasure consisted of 475 coins, more precisely 3 Danish, 1 Norwegian, 17 Swedish, 238 Anglo-Saxon, 10 Dutch, 163 German, 2 Carolingian, 8 Czech, 1 Byzantine, 1 Persian, 27 Kufic and 2 semi-finished coins (Erslev 1875: 119- 120; Hauberg 1900: 165, Cat No. 45; Malmer 1966: 269, Cat No. 43). Duczko informs that the treasure includes two shield pendants with whirl motifs (Duczko 1989: 18). In addition, three fragments of necklaces were found in the treasure (Hårdh 1996: 48, 191), four complete bracelets and ingots (Nationalmuseet 2020; Trap 1923: 706). In 1989, around 100 coins and silver fragments were discovered near the site, so the total number was about 590 pieces of silver (Nationalmuseet 2020). The dating of the treasure is the first quarter of the 11th century. The catalog number of the treasure, which is partially exhibited in the National Museum in Copenhagen (room 23), is C NM 13594-608, C. 1837. The find-place is sometimes also referred as Yholm, Bregninge, Svendborg, Svendborgsund, Tåsinge or Taasinge.

The available literature has always descibed the numismatic part of the treasure (among others Brøndsted 1938: 382; Galster 1980: 65; Rasmusson 1937: 125-6; Schive 1865: 13; Wahlstedt 1930: 23, 28), while the leather fragments remain almost unnoticed by literature. The next chapter will therefore be devoted to the description of leather fragments.


Wallet remains and reconstruction

But not all the silver that glitters! The wallet in which the treasure was located was no less valuable and was a representative item. In the present state, it consists of two leather fragments, one of which is part of the wallet pocket and the other is a sewn application that has been gold-plated (Nationalmuseet 2020; Mannering 2017):

  • fragment 1: a piece of leather with approximate size of 6 × 4 cm, which forms the tip of a folding wallet. The side exhibited in the museum as the upper side is the upper side of the inner pocket. The two sides forming the tip are lined with holes for stitches. Apperently, the fragment of the pocket has been sewn to the second, supporting layer. The top of the fragment and the tip are torn apart. The dominating part of the fragment is a semicircle of holes, which was used to find the originally circular application. This application was positioned at the center of the width of the object, with the offset from the sides being smaller than the offset from the tip. Whether the wallet had one or two pockets facing each other is not known, but both variants are possible. The wallet in its original state probably exceeded the width of 6 cm, while the original length is unknown, but due to hundreds of pieces of silver it could be quite large. The closest contextual and shape analogy is the wallet from Roswinkel, Netherlands, dated to the end of the 9th century (Pleyte 1883; Gräslund 1984: Abb. 16.2). This folding wallet consists of a supporting layer and a three-part pocket embellished with a sewn leather application; it was used to store the treasure – 144 silver coins and a gold coin in a small wooden box (personal discussion with Bert Tessens). Other examples of folding wallets are 24 wallets from Birka (Gräslund 1984: 143-6), Sigtuna wallet (Sigtuna Museum 2019), a small four-piece wallet from Bringsverd, Norway (C23116; Rolfsen 1981: 117) and a small wallet from the Evebø grave, Norway, 5th century (B4590). The presence of a tip at Iholm wallet indicates that the find did not belong to the group of two-piece wallets with integral leather slider, such as those from Elisenhof (Grenander-Nyberg 1985: 234, 247, Taf. 76) and Gniezno (self-observation). With a high degree of probability, we can also exclude it would belong to the group of bags with metal components.

 

  • fragment 2: leather application originally of circular shape. The diameter of this application could be about 3-4 cm. The application consisted of an interwoven motif with a rim, with holes for stitches at the edge of the rim. The interwoven motif was apparently made up of two pieces that were perpendicular to each other, one piece consisting of a rim and strips connecting its two sides, while the other had loose ends, which were interwoven between the strips of the furst piece and inserted under the rim and stitched together with the rim. At this time, exact reconstruction of the application is not possible and it is necessary to wait for detailed analysis and publishing in print. However, similar motifs can be found on pendants and textile applications in Viking Sweden. The leather application was gilded with foil, which is still visible today. The closest analogy to this decorative method can be found in Birka, where all parts of folding wallets are interwoven with gilded leather strips (Gräslund 1984: 143-6). A similar find to those from Birka is a leather pouch lid from Frankish grave 10 in Cologne-Müngersdorf, which is interwoven with copper alloy wires (Fremensdorf 1955: 93, 137, Taf. 92.1-2). Gilded leather can also be found on the wooden knife sheath from warrior grave excavated at Prague Castle (Borkovský 1939-46: 127). Notker the Stammerer mentions that Charlemagne wore gilded leather shoes (De Carolo Magno, translated by Thorpe, p. 132).

Source: Mannering 2017.

Source: Nationalmuseet 2020.

Source: Fashioning the Viking Age 2019.


Wallet from Roswinkel, which is the closest analogy. Source: Gräslund 1984: Abb. 16.2.

As far as we know, two attempts have been made to reconstruct the waller which should be mentioned. The first of these was created in the Danish workshop Nichols Naturligvis. The overall look is great and the only details we can criticize is the size of the application, which covers too big space compared to the original, and the shape of the lower edge, which should be more spiked and probably without a strap. Generally, this attempt copies models from Birka. The workshop is very active in experimenting with the possible looks of the original interwoven motif, which was symmetrical, in their opinion.

Attempted reconstruction by Nichols Naturligvis.

The other attempt was made by Swedish reenactor Veronica Wik, who mounted the asymmetric application on a purse. The benefit of this reconstruction is the fact it reflects the larger capacity of the wallet, which should have been able to hold several hundred pieces of silver, as well as a greater offset of the application from the edge, which is more consistent with the original find. We must also appreciate the involvement of coins and hence the pursuit of a realistic concept.

Reconstruction attempt by Veronica Wik.

Since both versions are not ideal, me and reenactor and graphic designer Tomáš Cajthaml prepared two graphic designs that outlines the original appearance of the artifact in the best possible way – the wallet is folding, has only one strap, the application has the correct ratio to the rest and the offset respects the original composition. We used the shape of Roswinkel wallet, which we consider the closest shape analogy. The look of the application was taken from the attempt of Veronika Wic, although we are aware that none of the designs is 100% accurate.

 

 

 

 

 

 

 

 

 

 

Suggested drawn reconstructions of Iholm wallet.
Made by Tomáš Cajthaml.


Acknowledgments and conclusion

Wallet from Iholm is a rare specimen that complements the mosaic of purses, bags and wallets known from the Viking Age. In terms of decorating, it ranks among the top finds. It suggests that gilded leather was a more widespread phenomenon than previously thought. It is also probably the first wallet known from Viking Age Denmark, which will be appreciated especially by reenactors interested in the region who now have the opportunity to take this artifact into consideration. All this should serve as an appeal to the staff of the National Museum in Copenhagen, pointing out that the wallet has not yet been published.

Finally, I would like to thank Nichols Naturligvis for drawing my attention to this find. My thanks also deserve Veronica Wik. In the last, most honorable place, I would like to pay tribute to Tomáš Cajthaml, who quickly and unselfishly created great graphics, thanks to which this artifact can be appreciated by people from all over the world.

Here we will finish this article. Thank you for your time and we look forward to any feedback. If you want to learn more and support my work, please, fund my project on Patreon or Paypal.


Bibliography

Notker the Stammerer: De Carolo Magno. In: Two lives of Charlemagne: Einhard and Notker the Stammerer, translated by Lewis Thorpe, Harmondsworth 1967.

Borkovský, Ivan (1939-46). Hrob bojovníka z doby knížecí na Pražském hradě. In: Památky archeologické 42, 122-131.

Brøndsted, Johannes (1938). Danmarks oldtid, bind 3, København.

Duczko, Władysław (1989). Runde Silberblechanhänger mit punzierten Muster. In: Arwidsson, Greta (ed.). Birka II:3. Systematische Analysen der Gräberfunde, Stockholm, 8–18.

Erslev, Kristian (1875). Roskildes ældste Mønter. Studier til Dansk Mønthistorie. In: Aarbøger for nordisk Oldkyndighed og Historie, København, 117–187.

Fashioning the Viking Age 2019. Fragment of a leather purse from Yholm. In: Fashioning the Viking Age Project. Visited 19.3.2020, available from: https://www.instagram.com/p/BzFgHN9nr0a/.

Fremersdorf, Fritz (1955). Das fränkische Reihengräberfeld Köln-Müngersdorf, Berlin.

Galster, Georg (1980). Vikingetids møntfund fra Bornholm. In: Nordisk Numismatisk Årsskrift 1977–78, 5–246.

Gräslund, Anne-Sofie (1984). Beutel und Taschen. In: Arwidsson, Greta (ed.). Birka II:1. Systematische Analysen der Gräberfunde, Stockholm, 141-154.

Grenander-Nyberg, Gertrud (1985). Die Lederfunde aus der frühgeschichtlichen Wurt Elisenhof. In: Szabo, M. – Grenander-Nyberg, G.- Myrdal, J. (eds.). Die Holzfunde aus der frühgeschichtlichen Wurt Elisenhof. Elisenhof Band 5, Frankfurt – Bern – New York.

Grundtvig, Sven (1948). Danske folkesagn, 1839-83: samling. Danske stedsagn, København.

Hårdh, Birgitta (1996). Silver in the Viking Age: A Regional-Economic Study (Acta Archaeologica Lundensia, Series in 8° Nr. 25), Stockholm.

Hauberg, Peter Christian (1900). Myntforhold og udmyntninger i Danmark indtil 1146, København.

Malmer, Brita (1966). Nordiska mynt före år 1000 (Acta Archaeologica Lundensia, Series in 8° Nr. 4), Lund.

Mannering, Ulla (2017). Skattefundet fra øen Yholm. In: Nationalmuseet – Prehistory. Visited 19.3.2020, available from: https://www.facebook.com/DanmarksogMiddelhavslandenesOldtid/photos/a.1701340826604999/1746996435372771/?type=3.

Nationalmuseet (2020). Udsøgt læderpung med guldtryk. In: Nationalmuseet i København. Visited 19.3.2020, available from: https://natmus.dk/historisk-viden/temaer/pels-i-oldtiden-og-antikken/pels-i-oldtiden/udsoegt-laederpung-med-guldtryk/.

Pleyte, Willem (1883). Nederlandsche Oudheden van de vroegste tijden tot op Karel den Groote, Leiden.

Rasmusson, Nils Ludvig (1937). Kring de västerländska mynten i Birka. In: Från stenålder till rokoko, studier tillägnade Otto Rydbeck, Lund, 113–135.

Rolfsen, Perry (1981). Den siste hedning på Agder. In: Viking, Vol. 44, 112–128.

Sigtuna Museum (2019). Veckans föremål. In: Sigtuna Museum & Art. Visited 19.3.2020, available from: https://www.facebook.com/sigtunamuseumandart.se/photos/a.424430047633243/1963497667059799/?type=3.

Schive, G. I. (1865). Norges Mynter i Middelalderen, samlede og beskrevne af G. I. Schive: Med Indledning af C. A. Holmboe, Christiania.

Skovmand, Roar (1942). De danske Skattefund fra Vikingetiden og den ældste Middelalder indtil omkring 1150. In: Aarbøger for nordisk oldkyndighed og historie, København, 1-275.

Trap, Jens Peter (1923). Kongeriget Danmark, 4. Udgave, København.

Trap, Jens Peter (1957). Kongeriget Danmark, 5. Udgave : Odense og Svendborg Amt, København.

Wahlstedt, Axel (1930). Den svenska plåtmyntningens historia. In: Numismatiska meddelanden 25, 22-36.

The Length of Early Medieval Belts

There are some “truths” in reenactment that are not questioned even though they should be. These are called “reenactorism” and engaged by both newbies and veterans. In this article we will show one of these, the myth of a long belt in Early medieval Europe, following the work done by German reenactor Christopher Kunz.

It is fully evident from the preserved material that there was a number of approaches to belt wearing in the Early Middle ages. These approaches originated alongside cultural environment and local development, social ranking, gender and usage method. The assumption of using a uniform belt type with the same width and length is wrong. On the initiative of beginning reenactors who often raise questions about belt length, in this article we will try to map the legth of men’s leather belts according to iconography and finds in burial complexes.

Fig. 1: Grave no. 59 from the Haithabu-Flachgräberfeld burial site
Arents – Eisenschmidt 2010b: 308, Taf. 10.


Simple belt with a short end (up to approx. 20 cm)

This form best resembles present belts, which are manufactured approximately 15 cm longer than the waistline. In seven graves from Birka, Sweden (488, 750, 761, 918, 949, 1030, 1076) the buckles are no more than 10 cm far from each other (Arbman 1943) and similar positions could be found throughout Europe – we can mention Great Moravian (i.e. Kalousek 1973: 33, Fig. 13) or Danish graves (Arents – Eisenschmidt 2010b: 301, Taf. 3). There are no belts with hanging strap-ends in Early medieval iconography, which is rather schematic than detailed. Belts are scarcely visible in painted iconography as they usually seem to be overlapped by pleated upper tunics, which can be interpreted as an element of fashion. As a result the belt looks like a narrow horizontal line.

There is a certain contradiction between some burial positions and strap-end decor, where some of Early medieval belts had strap-ends that hung down when threaded through the buckle. The most graphic evidence comes from depictions of people and animals which can be seen on the strap-ends and placed lengthwise. In some cases, there are figures of naked men depicted on the strap-ends, which could imply that the hanging end could reach down to the genitals and symbolically represent or emphasize them (Thomas 2000: Fig. 3.16, 3.27). In the listing below we will attempt to suggest several manners of tying these belts.

Fig. 2: A selection of painted iconography of 9-11th century depicting a belt hidden in tunic pleats.
From the left: British Lib. MS Arundel 60, 4r, 11th century; BNF Lat. 1, 423r, 9th century; British Lib. MS Stowe 944, 6r, 11th century; XIV.A.13, 29v, 11th century
.

Fig. 3: Strap-ends depicting a naked man.
Thomas 2000: Fig. 3.16, 3.27.


Fig. 4: A rare depiction of hanging strap-end in Western Europe iconography. Manuscript: Latin 1141, Fol. 14, 9th century.

  • Loose end
    The simplest form is represented by a belt worn in its nearly maximal length. The end is then short enough not to obstruct manual labour and because it copies the belt, it can be hidden in a pleated tunic. Depictions of loose belt ends can be quite typically observed in 13th and 14th century. Moreover, we know a belt from Early medieval Latvia which had a metal ring at its end, used to grapple on a buckle tongue. The very same method was is also known from Čingul mound, Ukraine, from 13th century (Отрощенко – Рассамакин 1983: 78).

Fig. 5: Reconstruction of belts from 400-700 AD in Zollernalb region, Germany.
Schmitt 2005: Abb. 15.

Fig. 6: Reconstruction of Haithabu type belts.
Arents – Eisenschmidt 2010b: 140, Abb. 61.

  • Tucked behind the belt
    Another simple way of wearing a belt is tucking its end behind the already fastened part of the belt. We have at least one piece of evidence of this wearing from Anglo-Saxon England, where a belt passed through the buckle, flipped back and end tucked behind itself was documented (Watson 2006: 6-8). This forms a perpendicular line on the belt and keeps the face side of strap-end exposed. In case of pleated tunic covering the belt it can be easily adjusted to form a line.


Fig. 7: Strap-end being flipped back after going through the buckle and tucked behind the already fastened belt. Shrublands Quarry, Watson 2006: Fig. 6.

  • Tucked in a slider
    Metal belt sliders are very scarce in terms of archeological material. One of this kind was found within Gokstad Barrow (C10439) and adjusted to fit a strap-end from the same grave (Nicolaysen 1882: 49, Pl: X:11). Another slider was presumably found in Birka grave no. 478 (Abrman 1943: 138) and three more made of sheet bronze were apparently found in Kopparvik, Gotland (Toplak 2016: 126). According to sliders usually appearing in relation to spurs or garters where they are 2-3 centimeters wide (i.e. Andersen 1993: 48, 69; Thomas 2000: 268; Skre 2011: 72-74), we can assume that if the sliders were used with belts more, we would be able to detect them more easily. It is possible that they corroded over time, that organic sliders were used too or that they will be found during a more detailed research. Generally we can assume that the sliders were used in cases where the buckles did not include holding plates – in opposite cases the holding plates would not be visible after using the slider.

Fig. 8: Reconstruction of the belt from grave no. 478 at Birka.
Abrman 1943: 138, Abb. 83.

Fig. 9: Attempt for a reconstruction of the belt from Birka grave no. 949 applying a leather slider.
Author: Sippe Guntursson.

  • Puncturing two holes
    A relatively elegant reenactor’s solution is to puncture two consecutive holes and tuck the belt behind its buckle. All the belt’s components therefore remain visible. This solution was documented in case of at least two archeological finds from Britain and Belgium, 6th-7th century. (De Smaele et al. in pressWatson 2002: 3). The same system is known from Early medieval Latvia. In case of pleated tunic covering the belt it can be easily adjusted to form a line.

Fig. 10: Puncturing two holes that enables threading the strap-end behind a buckle.
Author: Erik Panknin.

  • Attaching by a thong
    Another aesthetical, yet undocumented manner of attaching a belt is adding a thong which holds the buckle’s tongue while the strap-end continues further behind the buckle. We have no evidence for this manner.

Fig. 11: Fixing the buckle with a thong attached to the belt. An unfounded hypothesis.
Author: L’Atelier de Micky.

  • Tucking into a buckle slot
    Buckles having a rectangular slot aside from the typical loop are very common in Eastern-European regions. After fastening the belt using the loop’s tongue, the strap-end could be tucked into this slot and hanged downwards. In case of pleated tunic covering the belt it can be easily adjusted to form a line.


Fig. 12: Reconstruction of the belt from Berezovec barrow.
Степанова 2009: 250, рис. 18.

  • Knot on a belt
    The most frequent solution among reenactors is undoubtedly a knot performed like this: after going through the buckle, the strap-end is tucked behind the belt from below and then passed through the resulting loop. This means achieving a perpendicular line on the belt and keeping the strap-end’s face side visible. This knot-tying, although with much shorter belt than standardly used in today’s reenactment, could be found in France during the Merovingian age (France-Lanlord 1961). With a high probability, the same solution was found in a grave from St Michael’s Church graveyard in Workington, England. Knots were often worn in 13th and 14th century.

Fig. 13: Reconstruction of a Merovingian belt from St. Quentin.
France-Lanlord 1961.


Composite belt with a long end

Some of the Eastern-European Early medieval decorated belts are manufactured in a more complex way, having one or more longer ends. In case of a belt constructed to have more ends, one of these ends – usually the shorter one – is designed to be fixed by the buckle, while the others are either tagged on or formed by the outer layer of two-layered belt. Long ends of these costly belts are designed for double wrapping, tucking into a slider or behind the belt. The length of the ends is not standardized, however we are unable to find any belt that would reach below its owner’s crotch when completely tied. While looking for parallels, we can notice that a belt compounded this way has many similarities to tassels on horse harnesses. Apparently, the belts were worn by riders or emerged from such a tradition, then maintained the position of wealthy status even after being adopted by neighbouring non-nomadic cultures. At last we can state that longer belts were designed mainly to hold more decoration and to allow the owner to handle the length more flexibly, whether for practical or aesthetical reasons.

Fig. 14: Composite belts with long ends.
A, b – belts from Gnezdovo (Мурашева 2000: рис. 109, 113), c – belts from Nové Zámky (Čilinská 1966: Abb. 19), d – belt from Hemse (Thunmark-Nylén 2006: Abb. III:9:3), e – reconstruction of belt tying from Káros, Hungary (Petkes – Sudár 2014).


Conclusion

The topic of belt lenght in reenactment is definitely a controversional one as it touches every male reenactor. Belts are sometimes costly and even a hint, originally meant as constructive critic, can easily cause negative emotions. There is no need for them though, as there is probably no reenactor who has never worn a long belt. We suppose that this reenactorism, used in practice for more than 30 years over the whole world, is caused by these factors:

  • unwillingness to perform one’s own research leading to imitation of a generally accepted model
  • bad access to sources or their misintepretation
  • easily obtainable and cheap, yet historically inaccurate belts sold on the internet in standard length of about 160 cm
  • unwillingness to talk about the problem by both organizers and attendants

In this article, we demonstrated that historical belts often did not have any hanging ends and that the maximum length where the end would reach was the crotch, which could have a symbolic meaning. Any of the aforementioned manners of attaching should not be incompatible with the sources we have at our disposal, however as we already mentioned, both the length and style of wearing followed local traditions. Western Europe therefore preferred delicately hidden belts while in Eastern Europe, the richly decorated belts were worn on public display.


Bibliography

Andersen, A. W. (1993). Lejre-skibssættinger, vikingegrave, Gridehøj. Aarbøger for Nordisk Oldkyndighed og Historie 1993: 7–142.

Arbman, Holger (1943). Birka I. Die Gräber. Text, Stockholm.

Arents, Ute – Eisenschmidt, Silke (2010a). Die Gräber von Haithabu, Band 1: Text, Literatur, Die Ausgrabungen in Haithabu 15, Neumünster.

Arents, Ute – Eisenschmidt, Silke (2010b). Die Gräber von Haithabu, Band 2: Katalog, Listen, Tafeln, Beilagen, Die Ausgrabungen in Haithabu 15, Neumünster.

Čilinská, Zlata (1966). Slawisch-awarisches Gräberfeld in Nové Zámky. Archaeologia slovacca, Fontes, t. 7, Bratislava.

De Smaele, B. – Delaruelle, S. – Hertogs, S. – Scheltjens, S. – Thijs, C. – Van Doninck, J. – Verdegem, S. (in print). Merovingische begraving en middeleeuwse bewoning bij een bronstijd grafveld aan de Krommenhof in Beerse, AdAK rapport 17, Turnhout.

France-Lanlord, Albert (1961). Die Gürtelgarnitur von Saint-Quentin. In: Germania 39, 412-420;

Kalousek, František (1971). Břeclav-Pohansko. 1, Velkomoravské pohřebiště u kostela : archeologické prameny z pohřebiště, Brno.

Мурашева, В.В. (2000). Древнерусские ременные наборные украшения (Х-XIII вв.), М.: Эдиториал УРСС.

Nicolaysen, Nicolay (1882). Langskibet fra Gokstad ved Sandefjord = The Viking-ship discovered at Gokstad in Norway, Kristiania.

Отрощенко, B. – Рассамакин, Ю. (1983). История Чингульского кургана // «Наука и жизнь», 1983/07, 78-83.

Petkes, Zsolt – Sudár, Balázs (2014). A honfoglalók viselete – Magyar Őstörténet 1, Budapest.

Schmitt, Georg (2005). Die Alamannen im Zollernalbkreis, Materialhefte zur Archäologie in Baden-Württemberg Band 80, Pirna. Available: https://publications.ub.uni-mainz.de/theses/volltexte/2006/907/pdf/907.pdf

Skre, Dagfinn (2011). Things from the Town. Artefacts and Inhabitants in Viking-age Kaupang, Aarhus & Oslo.

Степанова, Ю.В. (2009). Древнерусский погребальный костюм Верхневолжья, Тверь, Тверской государственный университет.

Thomas, Gabor (2000). A Survey of Late Anglo-Saxon and Viking-Age Strap-Ends from Britain, University of London.

Thunmark-Nylén, Lena(2006). Die Wikingerzeit Gotlands III: 1–2 : Text, Stockholm.

Toplak, Matthias (2016). Das wikingerzeitliche Gräberfeld von Kopparsvik auf Gotland : Studien zu neuen Konzepten sozialer Identitäten am Übergang zum christlichen Mittelalter, Tübingen : Eberhard Karls Universität Tübingen.

Watson, Jacqui (2002). Mineral Preserved Organic Material from St Stephen’s Lane and Buttermarket, Ipswich, Portsmouth : English Heritage, Centre for Archaeology.

Watson, Jacqui (2006). The Identification of Organic Material Associated with Metalwork from the Anglo-Saxon Cemetery at Smythes Corner (Shrublands Quarry), Coddenham, Suffolk, Portsmouth : English Heritage, Centre for Archaeology.

Bag handles

Dear readers,

let me present the text about bag handles (bag frames or bag closures) from Haithabu. Below the first picture, you can find the original German text and English and Czech translations. In the end of the post, you can find the table that we prepared for you and that maps Scandinavian bag handles.

Correct reconstruction of Haithabu bag. Made by Monika Baráková.


The original text, “Taschenbügel aus Haithabu”


English translation, with more pictures


Czech translation of the English version


Table mapping Scandinavian bag handles. Made by Tomáš Cajthaml.